ONE WOULD READILY AGREE WITH DR. ATAUR RAHMAAN KHAN THAT HIS PAPER DOES OFFER ANY MERELY RAISES QUESTIONS.also known as the Language Movement was a political effort in Bangladesh (then known as East Pakistan), advocating the recognition of the Bengali language as an official language of Pakistan. Such recognition would allow Bengali to be used in government affairs.
When the state of Pakistan was formed in 1947, its two regions, East Pakistan (also called East Bengal) and West Pakistan, were split along cultural, geographical, and linguistic lines. In 1948, the Government of Pakistan ordained Urdu as the sole national language, sparking extensive protests among the Bengali-speaking majority of East Pakistan. Facing rising sectarian tensions and mass discontent with the new law, the government outlawed public meetings and rallies. The students of the University of Dhaka and other political activists defied the law and organised a protest on 21 February 1952. The movement reached its climax when police killed student demonstrators on that day. The deaths provoked widespread civil unrest led by the Awami Muslim League, later renamed the Awami League. After years of conflict, the central government relented and granted official status to the Bengali language in 1956. In 2000, UNESCO declared 21 February International Mother Language Day for the whole world to celebrate,[1] in tribute to the Language Movement and the ethno-linguistic rights of people around the world.
Students of the University of Dhaka and other colleges of the city organized a general strike in 11 March 1948 to protest the omission of Bengali language from official use, including coins, stamps and recruitment tests for the navy. The movement restated the demand that Bengali be declared an official language of Pakistan. Political leaders such as Shamsul Huq, Shawkat Ali, Kazi Golam Mahboob, Oli Ahad, Abdul Wahed and others were arrested during the rallies. Rally leader Mohammad Toaha was hospitalised after attempting to snatch a rifle from a police officer. Student leaders, including Abdul Matin and Abdul Malek Ukil took part in the procession
The Language Movement had a major cultural impact on Bengali society. It has inspired the development and celebration of the Bengali language, literature and culture. 21 February, celebrated as Language Movement Day or Shohid Dibosh (Martyrs' Day), is a major national holiday in Bangladesh. A month-long event called the Ekushey Book Fair is held every year to commemorate the movement. Ekushey Padak, one of the highest civilian awards in Bangladesh, is awarded annually in memory of the sacrifices of the movement.[49] Songs such as Abdul Gaffar Choudhury's Amar Bhaier Rokte Rangano, set to music by Shaheed Altaf Mahmud, as well as plays, works of art and poetry played a considerable role in rousing the people's emotions during the movement.[50] Since the events of February 1952, poems, songs, novels, plays, films, cartoons and paintings were created to capture the movement from varied point of views. Notable artistic depictions include the poems Bornomala, Amar Dukhini Bornomala and February 1969 by Shamsur Rahman, the film Jibon Theke Neya by Zahir Raihan, the stage play Kobor by Munier Chowdhury and the novels Ekushey February by Raihan and Artonaad by Shawkat Osman.[51] Bangladesh officially sent a proposal to UNESCO to declare 21 February as "International Mother Language Day." The proposal was supported unanimously at the 30th General Conference of UNESCO held on 17 November 1999
nationalism there could hardly be any doubt that these surely contributed to the sense of political identity that had led to the demand for a separate state in 1971 and as result of that demand bangladesh was not created but born of an armed struggle.
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